The Messenger of  Allah (s.a.) is quoted on page 265, Vol. 3, of al- Amin's work Miftahul Jannat,  saying, "Allah has favored Friday over all other days, the month of  Ramadan over all other months, and the Night of Destiny (Lailatul-Qadr) over  all other nights." And Allah has favored the Holy Qur'an over all  other Books which He revealed. Ibrahim, one of the companions of Imam Sadiq  (a.s.), is quoted on p. 25, Vol. 94, of Bihar al-Anwar, saying that he once  asked the Imam (a.s.) about how the Holy Qur'an was revealed during  Lailatul-Qadr, knowing that it took more than twenty years to reveal. The Imam  (a.s.) answered by saying, "The Holy Qur'an was revealed as a whole during  the month of Ramadan at the Ancient House (the Kaba), then from there it was  revealed along the span of (more than) twenty years." Then he cited the  Messenger of Allah (s.a.) saying "The  Books of Ibrahim (a.s.) were revealed on the first night of the month of  Ramadan; the Torah was revealed on the sixth of the month of Ramadan; the Bible  was revealed on the thirteenth of the month of Ramadan; the Psalms were  revealed on the eighteenth of the month of Ramadan, and the Holy Qur'an was  revealed on the twenty-fourth of the month of Ramadan." This tradition  is also recorded on p. 80, Vol. 1, of al-'Ayyashi's Tafsir.
  This  name was used for Lailatul-Qadr because Allah Almighty determines in it for  everyone all what will happen the entire next year. The "Qadr" in  this sense means destiny. According to al- Qummi's Tafsir, as explained on p.  432 of its second volume, such destiny includes life and death, sustenance,  abundance of crops or famine and everything good or bad. This means that Allah  the Glorified and Exalted determines in this night each and every event to Occur  during the next year to any and all of His creation.
  Al-Majlisi  quotes his father on p. 12, Vol. 94, of his own Bihar al Anwar quoting al-Nadar  quoting Yahya al-Halabi quoting Ibn Maskan quoting Imam Sadiq (a.s.) saying, "During Lailalul-Qadr, the angels, the  spirit, and the trusted scribes all descend to the lower heavens and write down  whatever Allah decrees that year, and if Allah wishes to advance something or  postpone it or add thereto, He orders the angel to erase it and replace it with  whatever He decrees." On p. 182, Vol. 1, of Uyun Akhbar al-Rida, and  on p. 14, Vol. 94, of Bihar al-Anwar, it is quoted that Sulayman al- Marzawi  asks Imam al-Rida (a.s.), "Could you  please tell us why the Chapter of Qadr was revealed?" The Imam (a.s.)  said, "O Sulayman! Lailatul-Qadr is  the night when Allah, the most Exalted, the most Great, decrees what will take  place from one year to another of life or death, good or evil, or regarding  sustenance, and whatever He then decrees is sure destiny."
  It  is also said that it was so named because a Book from Allah which enjoys  greatness of status was revealed to a Prophet who also enjoys a great honor and  prestige. Another view is that it was named so because the earth becomes  straitened due to the number of angels on it. 'Qadr' according to this view,  carries the meaning of straitness due to the fact that the Almighty has said "... and whoever He decides to straiten  his sustenance...." and Allah knows best.
  The  Almighty has addressed His Messenger, our master, Muhammad (s.a.), saying, "And what will make you comprehend what  Lailatul-Qadr is? Lailatul-Qadr is better than a thousand months;" (The Holy Quran, :)
  There  are indications that the Holy Qur'an was revealed as a whole to the Messenger  (s.a.). In the Holy Qur'an, we read: "Haa,  Meem. By the Book that makes (the truth) manifest, surely We revealed it on a  blessed night" (The holy Quran,  44:1-3), and also, "Surely We revealed it on  Lailatul-Qadr" (The Holy Quran,  98:1).
  Lailatul-Qadr  is a blessed night also because the Almighty brings down during it goodness,  bliss, and forgiveness for His servants. One tradition of the greatest of all  prophets Muhammad ibn Abdullah (s.a.) states that when Lailatul-Qadr  approaches, the Almighty orders Gabriel (a.s.) to descend accompanied by a  crowd of angels to the earth with a green banner. He would mount the banner  atop the Ka'ba while having six hundred wings one of which is not spread except  on Lailatul-Qadr; so, he would spread them during that night, and he and all  other angels would greet everyone who is standing for his prayers, sitting,  adoring, or reciting the Holy Qur'an. They would shake hands with them and pray  the Almighty to accept their pleas, and they would continue doing so till  daybreak. It is then that they would ask Gabriel: "What has the Almighty Allah done with the wishes of the believers  among the nation of Muhammad (s.a.)?" He would answer, "The Almighty Allah has looked upon  them on this night and forgiven them, all of them, except the following: one  who is addicted to drinking, one who severs his ties with his kin, and one who  is a trouble-maker."
  According  to the book titled al-Iqbal, the Holy Prophet (s.a) had said that the gates of  heaven will be opened during Lailatul-Qadr; every devotee who performs prayers  during it will receive a tree in Paradise for each prostration he makes, a tree  under whose shade a rider may keep riding for a hundred years without leaving  its shade. And he will receive for each rek'a a mansion in Paradise of pearls,  sapphires, chrysolites and diamonds. For each verse he recites he will receive  one of the crowns of Paradise. The tradition is lengthy and it contains quite a  generous reward indeed.
Do  you need any more clues regarding the greatness of Lailatul-Qadr? Then let us  tell you that the authors of Thewab al-Amal and Bihar al-Anwar have cited the  son of al-Mutawakkil quoting Imam Sadiq (a.s.): "the men whose truthfulness is not doubted even by the most  skeptic scholar, saying that whoever recites Surat al-'Ankabut (The Spider) and  Surat al-Rum (Romans) during the 23rd night of the month of Ramadan will secure  admission into Paradise without any exception." On p. 19, Vol. 94, of  Bihar al-Anwar, the Imam (a.s.) is quoted adding, "I do not fear lest Allah should record that I have committed a  sin for having said s; surely these two Chapters enjoy a great status with  Allah."