Religion and Democracy in Imam Khomeini and Ayatollah Khamenei’s Thoughts" has thoroughly been ...

The present paper will explain the religious democracy in the ideologies of leaders of the Islamic republic of Iran (Imam Khomeini and Ayatollah Khamenei), with in three theoretical, principles and components of religious democracy. In the thoughts of Imam Khomeini and ayatollah Khamenei there is a firm link between religion and politics, and democracy originates from religion.

Educational dimensions of Imam Khomeini's thought in building social capital

In achieving the goals of the Islamic Revolution, Imam Khomeini has paid special attention to the people and public mobilization based on Islamic education. Therefore, research on social capital from the perspective of Imam Khomeini's educational thought has valuable points that are based on can He realized the specific features of Imam Khomeini's educational thought in this field.

Imam Khomeini: Words are inadequate to talk about the epic deeds, bravery, goodness and blessings ...

This world is the abode of duty and the farm of the Hereafter, Imam Khomeini explained

Imam Khomeini explained through his theological works that this world is a place of trade and earning whereas the Hereafter is the abode of reward and punishment.

Imam Khomeini advised faithful people to strengthen their spiritual powers to acquire nobility of ...

Imam Khomeini advised faithful people to strengthen their spiritual powers, to acquire nobility of character, and to gain spirituality and piety [taqwa].

Imam Khomeini remains very high caliber of philosopher and mystic

It was during his first fourteen years in Qum that Ayatullah Khomeini became familiar with the intertwined traditions of philosophy and mysticism.

Imam Khomeini: Fear God! Beware of the aftermath of your deeds! Wake up from the sleep of negligence

Extracted from selected quotations

Transgressors occasionally reach such a point when they become proud of their evil deeds, Ima ...

Imam through his theological works explains that the bad deeds of unbelievers, hypocrites, polytheists, atheists, villains, sinners, and transgressors occasionally reach such a point when they become proud of their evil deeds and think highly of themselves.