Imam spent too much time in conducting research and study

Extracted from a collection of memoirs about Imam Khomeini

Imam Khomeini guidelines on author wages, publishing and copy rights

According to Imam Khomeini, the Islamic system is authorized to devise laws which determine the wage of authors and define copy rights with observing all requirements and circumstances.

Imam Khomeini wrote Kashf-ul-Israr in young age, defended Islamic and Shia beliefs

Imam Khomeini’s famous work “Forty Hadith” remains unprecedented, contents appealing to both ...

The original work in Persian, published under the title “Arba’in, or chihil hadith” was written by Imam Khomeini more than five decades ago and was completed in the month of Muharram 1358 AH.

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini.

According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West. The characteristics of an ideal society from Imam Khomeini are cultural independence, divine law authority, the transforming community to a divine human being, freedom of thought, and pondering Islamic awareness and awakening. To achieve such a society, he seeks a solution to the unity of the Muslim world and the severance of cultural ties with the West.

Imam Khomeini's works contain treasure of mysticism and spirituality, remain appealing for ...

Imam Khomeini's genuine and pure teachings and works would continue to guide the generations to come in coming decades.

Imam recommended believers to undertake serious efforts for self-rectification, soul purification

According to Imam Khomeini, the first condition for a mujahid in his struggle that he has to observe and abide by, at this juncture and at all other stages, is to control the flight of one’s imagination, so that he can subjugate the Devil and his armies.

Desirable contemplation on Divine essence

According to Imam Khomeini, it should be known that what we said about the possibility of contemplation on the Essence, the Names and the Attributes may lead the ignorant to imagine that it is forbidden in accordance with certain riwayat, knowing not that that which is forbidden is to attempt to fathom the quality and depths of the Essence, as is clear from the traditions.’