Imam Khomeini warned of performing deeds for sake of others

Imam Khomeini through his theological works have highlighted the various perspective of Riya and warned against performing deeds for the sake of other than Gold the Almighty.

Imam stressed the need of treading the path of felicity and reaching the highest human grades

Imam Khomeini explained through his theological works said it should to be remembered that the spiritual harm inflicted by the forbidden things is greater than all other vices, and it is for this very reason that they have been forbidden.

Iranians mark Nature Day at home amid coronavirus pandemic

As the government has imposed a ban on outdoor get-togethers, people in Iran celebrated the national festival of Nature Day, called Sizdah Bedar, to help curb the spread of the coronavirus.

Secretary General of International Foundation for Reverence of Religions: Nowruz is a valuable ...

Month of Bahman reminds of glorious epic of Iranian nation

The Iranian month of Bahman is a reminder of the glorious epic of the Iranian nation that will be remembered and celebrated across years and generations to come.

Performing virtuous deeds must be accompanied with a sense of modesty before God, Imam Khomeini ...

There is no doubt that when anyone performs good deeds, like fasting, night vigils, etc., he feels some kind of joy and pleasure within him. But to feel pleasure and delight on performing virtuous deeds accompanied with a sense of humility and modesty before God and gratitude to God for His favors, and to ask Him to increase them, is not ‘ujb.

Imam Khomeini explained the source of moral corruption

Imam Khomeini through his theological works explained that faith, which is the joy and fortune of the soul, is different from knowledge, which is the pleasure and satisfaction of the intellect.

All moral and behavioral corruptions ensue from absence of faith, Imam Khomeini explained

Imam Khomeini through his theological works explained that faith, which is the joy and fortune of the soul, is different from knowledge, which is the pleasure and satisfaction of the intellect.