Imam Khomeini Showed Great Respect for Christianity

Imam Khomeini the religious and spiritual leader of the Muslim world used to call for the Christian community to follow pure and genuine teachings as promoted by the divine prophet, Jesus Christ.

Imam Khomeini invited Christian religious leaders on Christmas

Imam Khomeini the religious and spiritual leader of the Muslim world recommended the cultural council of the Islamic Revolution to invite the Christian priests to participate a Christmas ceremony in Iran.

We hope to succeed in the light of our reliance on Allah and our unity

Islamic revolution was totally free from foreign dependence

The late Ayatullah Rouhullah Khomeini of Iran was the most talked of person during 1979 - 1989 period after leading a successful revolution against the powerful Shah Pahlavi who was called the policeman of Persian Gulf.

Scholars outline special programs to mark 'Imam Khomeini Week'

A special session and meeting is held in Iran’s central province to outline a series of exclusive programs to promote Imam Khomeini’s ideals, thoughts and works.

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini.

According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West. The characteristics of an ideal society from Imam Khomeini are cultural independence, divine law authority, the transforming community to a divine human being, freedom of thought, and pondering Islamic awareness and awakening. To achieve such a society, he seeks a solution to the unity of the Muslim world and the severance of cultural ties with the West.

Imam Khomeini's works contain treasure of mysticism and spirituality, remain appealing for ...

Imam Khomeini's genuine and pure teachings and works would continue to guide the generations to come in coming decades.

Desirable contemplation on Divine essence

According to Imam Khomeini, it should be known that what we said about the possibility of contemplation on the Essence, the Names and the Attributes may lead the ignorant to imagine that it is forbidden in accordance with certain riwayat, knowing not that that which is forbidden is to attempt to fathom the quality and depths of the Essence, as is clear from the traditions.’