Man is the child of this physical world, Imam Khomeini explains

Imam Khomeini says man is the child of this physical world, nature being his mother, and he the offspring of water and dust. The love for this world is implanted in his heart since the early time of his development and growth. As he grows this love also increases.

Islamic revolution owes to Imam Hussain (PBUH)

Imam Khomeini used to maintain that the struggle for the Islamic Revolution has had deep roots in Imam Hussain’s divine-oriented uprising against cruelty and injustice.

Supplications by Ali ibn Husayn Zain-ul-Abedin contain treasure of mysticism

Imam Khomeini maintained that supplications by Imam, Ali ibn Husayn Zain-ul-Abedin( PBUH), infallible successor of the honorable prophet contain treasure of mysticism and Quranic interpretation.

Islamic Revolution closely linked with Imam Hussein’s school of thought

Contextualization Of Islamic Economic Principles Of The Imam Khomeini.

One of the figures who introduced Islamic economics was Imam Khomeini who was the founder of the Islamic Republic of Iran. According to him, Islamic economy has several principles that are different from the principles of socialist and capitalist economics.

Imam warned against desires of the carnal self

Imam through his theological works warns that It should be remembered that the desires of the carnal self are numerous and of diverse kinds, varying according to their intensity as well as the desired object.

Educational dimensions of Imam Khomeini's thought in building social capital

In achieving the goals of the Islamic Revolution, Imam Khomeini has paid special attention to the people and public mobilization based on Islamic education. Therefore, research on social capital from the perspective of Imam Khomeini's educational thought has valuable points that are based on can He realized the specific features of Imam Khomeini's educational thought in this field.

This world is the abode of duty and the farm of the Hereafter, Imam Khomeini explained

Imam Khomeini explained through his theological works that this world is a place of trade and earning whereas the Hereafter is the abode of reward and punishment.