Divine hidden assistance triggered US defeat in Tabas desert, Imam Khomeini highlighted

April 25, 1980 is reminiscent of the aggressive attack of the special combat forces of the American regime on the territorial integrity of the Islamic Republic of Iran and their illegal entry into Tabas Desert. Imam Khomeini said that American failure and defeat was originated from hidden assistance from God the Almighty for the faithful Iranian people.

opponents take advantage of disputes among Muslims, Imam Khomeini explained

Imam Khomeini stressed that In the Islamic world today, we also observe that the opponents of the Islamic movement take advantage of disputes among Muslims.

Seyyed Hassan Khomeini hails ‘True Promise’ operation against Israel as courageous and source of ...

Cultural Problems of the Muslim World and Their Solutions According to Imam Khomeini

The study of Imam Khomeini's thoughts and views about Muslim countries' cultural problems regarding his intellectual, jurisprudential, and political position can better understand the contexts of these problems and their solutions. According to Imam Khomeini, the results indicated that the cultural problems of the Muslim world are rooted in spiritual dependence and self destruction against the West.

Imam Khomeini raised awareness among nations during Nowruz

Imam Khomeini, the late founder of the Islamic Revolution, recommended the believers and faithful people to decorate themselves with divine virtues and sought to raise awareness among nations during Nowruz

All tasks should be done for God sake, Imam Khomeini explained

Imam Khomeini correctly recognized power of media

Seyyed Hassan Khomeini says the late founder of the Islamic Republic correctly recognized the power of the media and used it in the best manner.

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”